Quotations

According to the conception of geologists the earth passed through ages of preparation, to us unmeasured and immeasurable, during which countless generations of plants and animals existed in great variety and profusion and gave in part the very substance of their bodies to help form certain strata which are still existent as such. . . .

“And I, God, created man in mine own image, in the image of mine Only Begotten created I him: male and female created I them.” (The story of the rib, of course, is figurative.) “And I, God, blessed them (Man here is always in the plural. It was plural from the beginning.) and said unto them: Be fruitful …” The Creators breathed into their nostrils the breath of life and man and woman became living souls. We don’t know exactly how their coming into this world happened, and when we’re able to understand it the Lord will tell us.

Doctrine and Covenants 19:4–7: And surely every man must repent or suffer, for I, God, am endless. Wherefore, I revoke not the judgments which I shall pass, but woes shall go forth, weeping, wailing and gnashing of teeth, yea, to those who are found on my left hand. Nevertheless, it is not written that there shall be no end to this torment, but it is written endless torment.

As science advances and increases, as new discoveries are made, as more complete command is obtained over the forces of nature, the more necessary it becomes that we have a religion to guide us in employing these discoveries. To save the world from science, and to make science the builder of a good world, we must hasten our progress towards the fuller acceptance of God. So, the answer to the question at the head of this article is very simple.

But science, dominated by the spirit of religion is the key to progress and the hope of the future. For example, evolution’s beautiful theory of the creation of the world offers many perplexing problems to the inquiring mind. Inevitably, a teacher who denies divine agency in creation, who insists there is no intelligent purpose in it, will infest the student with the thought that all may be chance.

The Mormon theologian ... must work within the difficult but interesting context of a body of thought and attitude that is a unique and uneasy union of nineteenth-century liberalism with fourth-century Christian fundamentalism.

By believing passionately in something that still does not exist, we create it. The nonexistent is whatever we have not sufficiently desired.

Dear Brother: … The Church has issued no official statement on the subject of the theory of evolution. Neither “Man, His Origin and Destiny” by Elder Joseph Fielding Smith, nor “Mormon Doctrine” by Elder Bruce R. McConkie, is an official publication of the Church.

Even the most devout and sincere believers in the Bible realize that it is, like most any other book, filled with metaphor, simile, allegory, and parable, which no intelligent person could be compelled to accept in a literal sense … The Lord has not taken from those who believe in his word the power of reason.

Every person must decide for himself, on the basis of the evidence produced, which of these three opinions as to the age of the earth, before Adam, seems most reasonable to him, whether (1) six days, or (2) six thousand years, or (3) many millions of years. Clearly it does not matter to one’s daily welfare or ultimate salvation which view he adopts, except that every Latter-day saint must seek and cherish truth above all else.