B. H. Roberts on Ecumenism

B. H. Roberts

B. H. Roberts

Among the things important for the Saints of God to understand, among the things important for the world to understand respecting the Latter-day Saints, is the relationship that we sustain to the religious world; and I do not know that there is anything to which I could devote the few minutes at my disposal to better advantage than in pointing out that relationship, if I can obtain, through your faith and mine, the liberty that comes from the possession of the Spirit of the Lord.

. . . This descriptive phrase, “the church of the devil,” is also  used in the Book of Mormon; and while in attendance at a conference in one of the border stakes of Zion, a question was propounded to me in relation to its meaning. The passage occurs in the writings of the first Nephi. An angel of the Lord is represented as saying to Nephi, “Behold, there are save two churches only: the one is the church of the Lamb of God, and the other is the church of the devil.” The question submitted to me was, “Is the Catholic church the church here referred to—the church of the devil ? …. Well,” said I, in answer, “I would not like to take that position, because it would leave me with a lot of churches on my hands that I might not then be able to classify.” So far as the Catholic church is concerned, I believe that there is just as much truth, nay, personally I believe it has retained even more truth than other divisions of so-called Christendom; and there is just as much virtue in the Roman Catholic church as there is in Protestant Christendom; and I am sure there is more strength.

. . . I would not like; therefore, to designate the Catholic church as the church of the devil. Neither would I like to designate any one or all of the various divisions and subdivisions of Protestant Christendom combined as such church; nor the Greek Catholic church; nor the Buddhist sects; nor the followers of Confucius; nor the followers of Mohammed; nor would I like to designate even the societies formed by deists and atheists as constituting the church of the devil. The Book of Mormon text ought to be read in connection with its context—with the chapter that precedes it and the remaining portions of the. Chapter in which the expression is found—then, I think, those who study it in that manner will be forced to the conclusion that the prophet here has in mind no particular church, no particular division of Christendom, but he has in mind, as just stated, the whole empire of Satan; and perhaps the thought of the passage would be more nearly expressed if we use the term “the Kingdom of Evil” as Constituting the church of the devil, in proof of which I submit the following passage from the Book of Mormon—-covering both the text and the context on the subject: [cites references]

. . . I understand the injunction to Oliver Cowdery to “contend against no church, save it be the church of the devil,” to mean that he should contend against evil, against untruth, against all combinations of wicked men. They constitute the  church of the devil, the kingdom of evil, a federation of unrighteousness; and the servants of God have a right to contend against that which is evil, let it appear where it will, in Catholic or in Protestant Christendom, among the philosophical societies of deists and atheists, and even within the Church of Christ, if, unhappily, it should make its appearance there. But, let it be understood, we are not brought necessarily into antagonism with the various sects of Christianity as such. So far as they have retained fragments of Christian truth—and each of them has some measure of truth—that far they are acceptable unto the Lord; and it would be poor policy for us to contend against them without discrimination. Wherever we find truth, whether it exists in complete form or only in fragments, we recognize that truth as part of that sacred whole of which the Church of Jesus Christ is the custodian; and I repeat that our relationship to the religious world is not one that calls for the denunciation of sectarian churches as composing the church of the devil. All that makes for untruth, for unrighteousness constitutes the kingdom of evil—the church of the devil. All that makes for truth, for righteousness, is of God; it constitutes the kingdom of righteousness—the empire of Jehovah; and, in a certain sense at least, constitutes the Church of Christ. With the latter—the kingdom of righteousness—we have no warfare. On the contrary both the spirit of the Lord’s commandments to his servants and the dictates of right reason would suggest that we seek to enlarge this kingdom of righteousness both by recognizing such truths as it possesses and seeking the friendship and co-operation of the righteous men and women who constitute its membership.

Defense of the Faith and the Saints, Deseret News, 1907

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More from B. H. Roberts

My brethren and sisters, I rejoice in the largeness of this work of God—this dispensation of the fulness of times. I love it, in part, because of its greatness—in its very bigness there is inspiration. I love to contemplate the puposes of God in their farreaching possibilities. I rejoice to feel that today the children of men are moving up to a higher and truer conception of the things of God.

To limit and insist upon the whole of life and death to this side of Adam’s advent to the earth, some six or eight thousand years ago, as proposed by some, is to fly in the face of the facts so indisputably brought to light by the researcher of science in modern times, and this as set forth by men of the highest type in the intellectual and moral world; not inferior men, or men of sensual and devilish temperament, but men who must be accounted as among the noblest and most self-sacrificing of the sons of men—of the type whence must come the noblest sons of God, since “the glory of God is intelligence” (D&C 93:36); and that too the glory of man.

Mental Laziness is the vice of men, especially with reference to divine things. Men seem to think that because inspiration and revelation are factors in connection with the things of God, therefore the pain and stress of mental effort are not required; that by some means these elements act somewhat as Elijah’s ravens and feed us without effort on our part.

I believe also that with this flood of knowledge concerning these highly spiritual things, there has come into the world, almost imperceptibly, a more generally diffused and brighter spirit of intelligence than was known before; like collateral rays shooting off to right and left from the more direct light of God’s revelations which ushered in the great work of the last days.

While the Church of Jesus Christ of Latter-day Saints is established for the instruction of men; and it is one of God’s instrumentalities for making known the truth yet he is not limited to that institution for such purposes, neither in time nor place. God raises up wise men and prophets here and there among all the children of men, of their own tongue and nationality, speaking to them through means that they can comprehend. …