Joseph Fielding Smith on Harmonization

Joseph Fielding Smith

Joseph Fielding Smith

Even the most devout and sincere believers in the Bible realize that it is, like most any other book, filled with metaphor, simile, allegory, and parable, which no intelligent person could be compelled to accept in a literal sense …

The Lord has not taken from those who believe in his word the power of reason. He expects every man who takes his “yoke” upon him to have common sense enough to accept a figure of speech in its proper setting, and to understand that the holy scriptures are replete with allegorical stories, faith-building parables, and artistic speech …

Where is there a writing intended to be taken in all its parts literally? Such a writing would be insipid and hence lack natural appeal. To expect a believer in the Bible to strike an attitude of this kind and believe all that is written to be a literal rendition is a stupid thought. No person with the natural use of his faculties looks upon the Bible in such a light.

Doctrines of Salvation, page 188, Bruce R. McConkie, ed., Salt Lake City: Bookcraft, 1956

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William JamesWilliam James

Suppose that the world’s author put the case to you before creation, saying: “I am going to make a world not certain to be saved, a world the perfection of which shall be conditional merely, the condition being that each several agent does its own ‘level best.’ I offer you the chance of taking part in such a world. Its safety, you see, is unwarranted. It is a real adventure, with real danger, yet it may win through. It is a social scheme of co-operative work genuinely to be done. Will you join the procession? Will you trust yourself and trust the other agents enough to face the risk?”

Hugh B. BrownHugh B. Brown

With the tremendous strides that science is making in our day, there is dawning upon this age what might be termed a scientific spirituality—a new type of mind that studies the truths of faith with the care and caution and candor of science, yet keeping the warmth and glow and power of faith. Spiritual insight is as real as scientific insight. Indeed, it is but a higher manifestation of the same thing.

Sterling M. McMurrinSterling M. McMurrin

The typical Mormon conception of a miracle is that the miraculous event, though entirely natural, is simply not understood because of deficiencies in human knowledge. From the perspective of God there are no miracles.

More from Joseph Fielding Smith

God is an exalted man . . . our Father in Heaven at one time passed through a life and death and is an exalted man . . . The Prophet [Joseph Smith] taught that our Father had a Father and so on . . . promises are made to us that we may become like him.

There are thousands of miracles performed today, wonders that would astound our grandfathers could they suddenly see them. These miracles are as great as turning water into wine, raising the dead or anything else. A miracle is not, as many believe, the setting aside or overruling natural laws. Every miracle performed in Biblical days or now, is done on natural principles and in obedience to natural law.

In the resurrection from the dead, the bodies which were laid down natural bodies shall come forth spiritual bodies. That is to say, in mortality the life of the body is in the blood, but the body when raised to immortality shall be quickened by the spirit and not the blood. Hence, it becomes spiritual, but it will be composed of flesh and bones, just as the body of Jesus was, who is the prototype.

Now what is a spiritual body? It is one that is quickened by spirit and not by blood. Our Father in heaven and our Savior and all those who have passed through the resurrection have physical bodies of flesh and bones, but their bodies are quickened by spirit and not by blood, hence they are spiritual bodies and not blood bodies. The immortal body is quickened by spirit, but the mortal body is quickened by blood.