Quotations

According to the conception of geologists the earth passed through ages of preparation, to us unmeasured and immeasurable, during which countless generations of plants and animals existed in great variety and profusion and gave in part the very substance of their bodies to help form certain strata which are still existent as such. . . .

Among the generalizations of science, evolution holds foremost place. … A creature which has traveled such distances, and fought such battles and won such victories deserves, one is compelled to say, to conquer death and rob the grave of its victory.

“And I, God, created man in mine own image, in the image of mine Only Begotten created I him: male and female created I them.” (The story of the rib, of course, is figurative.) “And I, God, blessed them (Man here is always in the plural. It was plural from the beginning.) and said unto them: Be fruitful …” The Creators breathed into their nostrils the breath of life and man and woman became living souls. We don’t know exactly how their coming into this world happened, and when we’re able to understand it the Lord will tell us.

But science, dominated by the spirit of religion is the key to progress and the hope of the future. For example, evolution’s beautiful theory of the creation of the world offers many perplexing problems to the inquiring mind. Inevitably, a teacher who denies divine agency in creation, who insists there is no intelligent purpose in it, will infest the student with the thought that all may be chance.

Genesis 5:2 (KJV): . . . created he them; and blessed them, and called their name Adam, in the day when they were created.

Dear Brother: … The Church has issued no official statement on the subject of the theory of evolution. Neither “Man, His Origin and Destiny” by Elder Joseph Fielding Smith, nor “Mormon Doctrine” by Elder Bruce R. McConkie, is an official publication of the Church.

Every person must decide for himself, on the basis of the evidence produced, which of these three opinions as to the age of the earth, before Adam, seems most reasonable to him, whether (1) six days, or (2) six thousand years, or (3) many millions of years. Clearly it does not matter to one’s daily welfare or ultimate salvation which view he adopts, except that every Latter-day saint must seek and cherish truth above all else.

Few American theologies are more complex than that of the Church of Jesus Christ of Latter-day Saints, but its flagship Brigham Young University teaches off-the-shelf, industry-standard evolution. That has been the case since 1931, when the church officially said: “Leave biology, archaeology, and anthropology, no one of which has to do with the salvation of the souls of mankind, to scientific research.” . . . What the church requires is only belief “that Adam was the first man of what we would call the human race,” says Gordon Hinckley, the church’s living prophet. Scientists can speculate on the rest, he says, recalling his own study of anthropology and geology: “Studied all about it. Didn’t worry me then. Doesn’t worry me now.”

Genesis 2:7 (NRSV): God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

I am not advocating some sort of narrowly scientistic way of thinking. But the very least that any honest quest for truth must have in setting out to explain such monstrosities of improbability as a rainforest, a coral reef, or a universe is a crane and not a skyhook. The crane doesn’t have to be natural selection. Admittedly, nobody has ever thought of a better one. But there could be others yet to be discovered . . . It may even be a superhuman designer—but, if so, it will almost certainly not be a designer who just popped into existence, or who always existed. If (which I don’t believe for a moment) our universe was designed, and a fortiori if the designer reads our thoughts and hands out omniscient advice, forgiveness and redemption, the designer himself must be the end product of some kind of cumulative escalator or crane, perhaps a version of Darwinism in another universe.