agency

Adam Miller is a philosopher, educator, and author whose work serves as a bridge between contemporary continental philosophy and Latter-day Saint theology. He holds a bachelor’s degree from Brigham Young University and earned his master’s and PhD in philosophy from Villanova University. Miller currently serves as a professor of philosophy at Collin College in McKinney, Texas, where he also directs the college’s honors program. Miller is a leading voice in the “new Mormon theology” movement, characterized by a rigorous yet accessible approach to religious thought that often operates outside traditional institutional hierarchies. His scholarship draws heavily on the work of French philosophers such as Alain Badiou and Bruno Latour to re-examine Mormon metaphysics. In works like Speculative Grace: Bruno Latour and Object-Oriented Theology , Miller explores an “object-oriented” ontology, proposing a theological framework where grace and agency are embedded within the material relationships of the world—a perspective that resonates with discussions regarding the nature of matter and intelligence found within transhumanist discourse. A prolific writer, Miller has authored numerous influential books that challenge readers to engage deeply with scripture and tradition. His Letters to a Young Mormon is widely regarded for its candid and pastoral approach to questions of faith and agency. He has also produced a series of “urgent paraphrases” of biblical texts, including Grace Is Not God’s Backup Plan (Romans) and Nothing New Under the Sun (Ecclesiastes), which seek to unveil the tremendous power of ancient scripture for modern audiences. His engagement with secular culture is evident in The Gospel According to David Foster Wallace , a text praised by The New York Times for its “incantatory and gorgeous” prose. Beyond his writing, Miller has played a pivotal role in shaping the infrastructure of modern Mormon studies. He co-founded Salt Press, an independent publisher of Mormon theology later acquired by Brigham Young University’s Maxwell Institute. He also founded and serves as co-director of the Latter-day Saint Theology Seminar, an annual colloquium that fosters collaborative, close readings of scripture. Through these efforts, Miller has cultivated a space for rigorous theological experimentation, emphasizing a “theology of the present” that calls for active, transformative engagement with the divine in the here and now.

Aurelius Augustinus Hipponensis (354–430), commonly known as Augustine of Hippo or Saint Augustine, was a theologian, philosopher, and Bishop of Hippo Regius in Roman North Africa. He is widely regarded as one of the most influential figures in the development of Western Christianity and Western philosophy. Augustine's major works include Confessions , a pioneering spiritual autobiography, and The City of God , a monumental defense of Christianity against pagan criticism following the sack of Rome. His theological contributions shaped doctrines on original sin, divine grace, predestination, and the nature of the Trinity. Before his conversion to Christianity, he explored Manichaeism and Neoplatonism, and his synthesis of Christian doctrine with classical philosophy profoundly influenced medieval thought, the Protestant Reformation, and modern philosophy alike. Augustine's concept of deificatio (divinization) — the idea that humanity is called to participate in the divine nature — resonates with Mormon Transhumanist themes of theosis and the elevation of human potential. His emphasis on humanity's restless longing for God ("Our hearts are restless until they rest in You") speaks to a vision of human beings as fundamentally oriented toward transcendence. However, significant tensions exist between Augustine's theology and Mormon Transhumanist thought. Augustine's doctrine of original sin and total human depravity, his skepticism of unaided human will, and his emphasis on predestination stand in marked contrast to Latter-day Saint affirmations of human agency, moral capacity, and an optimistic anthropology. Additionally, Augustine's commitment to creatio ex nihilo and the absolute ontological distinction between Creator and creature diverges from Mormon theology's more materialist and continuity-oriented understanding of God and humanity. Nevertheless, Augustine's enduring call to seek wisdom, his insistence that faith and reason are complementary, and his vision of humanity's ultimate union with the divine ensure his lasting relevance to conversations at the intersection of faith, philosophy, and human flourishing.

Bernardo Vicente is an economist and researcher deeply interested in the intersection of economics, technology, and culture. He holds a degree in business administration and accounting from Lisbon Polytechnic Institute, along with a specialization in business analytics. Driven by a desire to leverage technology for societal betterment, he has developed an innovative economic theory known as “Harberger Georgism.” Harberger Georgism builds upon the principles of Georgism and Harberger taxation, exploring how Web3 technologies can sustainably develop the digital era and enhance the physical world. This theory aims to potentiate development in the physical world using economic strategies. Currently, Bernardo volunteers as a researcher at the Ethereum Foundation, contributing his expertise to the advancement of blockchain technology. His work explores the teleology and utility of emerging technologies like NFTs and the metaverse, aiming to ensure their positive impact on society.

Chelsea Shields is a biocultural anthropologist, TED Fellow, and researcher whose work explores the evolutionary foundations of religious belief and the physiological power of social connection. Raised in a Latter-day Saint family in Utah, she went on to earn dual PhDs in biological and cultural anthropology from Boston University in 2017. Shields’ academic research focuses on the concept of social susceptibility—how human bodies have evolved to be deeply responsive to social interaction and meaning-making. Over the course of a decade, she conducted extensive fieldwork with Asante indigenous healers in central Ghana, studying the evolution and elicitation of placebo and nocebo effects in ritual healing ceremonies. Her dissertation, “The Social Life of Placebos,” argues that grounding human behavior in social adaptations reveals important discoveries across placebo studies, religion, pain, stress, and empathy. She presented at the 2014 Conference of the Mormon Transhumanist Association on the evolutionary psychology of religion, examining how religious belief functions as a powerful biocultural force—shaping neural development, social bonding, and coping mechanisms—and how understanding these processes is essential for anyone thinking seriously about the future of the human brain and body. Shields is a three-time TED speaker, an advocate for gender equality within religious communities, and founder of Brandthropologie Agency, where she applies her research in social susceptibility and nonverbal communication to brand strategy and consumer research. She lives in Salt Lake City with her family.

Chris Benek is an American Presbyterian minister, theologian, and leading voice in the emerging field of Christian transhumanism. As a founding co-chair of the Christian Transhumanist Association and a prolific writer and speaker at the intersection of faith and technology, Benek has worked to establish theological frameworks for engaging artificial intelligence, enhancement, and the long-term future of humanity within the Christian tradition. Ordained in the Presbyterian Church (USA), Benek has served as an associate pastor in Florida while simultaneously developing a public ministry focused on technology ethics and Christian futurism. He has written extensively on the theological implications of artificial intelligence, arguing that AI systems may be capable of participating in God’s redemptive work—a position he has defended in venues ranging from academic conferences to popular media. He co-founded the Christian Transhumanist Association to provide an institutional home for Christians who believe that technological development, rightly ordered, is continuous with the Gospel’s call to heal, restore, and transform creation. Benek’s significance lies in his insistence that Christian faith is not a constraint on technological imagination but a motivating force for it. His willingness to ask whether artificial intelligence might itself be redeemed and enlisted in the work of redemption reflects a theological seriousness about the scope of Christ’s reconciling work—one that resonates with the Mormon transhumanist conviction that creation, intelligence, and transformation are inseparably linked. Across traditions, he and like-minded thinkers represent a growing recognition that the deepest questions about technology are also the deepest questions about what it means to be made in the image of a creative, loving God.