Authors

Adam Miller is a philosopher, educator, and author whose work serves as a bridge between contemporary continental philosophy and Latter-day Saint theology. He holds a bachelor’s degree from Brigham Young University and earned his master’s and PhD in philosophy from Villanova University. Miller currently serves as a professor of philosophy at Collin College in McKinney, Texas, where he also directs the college’s honors program. Miller is a leading voice in the “new Mormon theology” movement, characterized by a rigorous yet accessible approach to religious thought that often operates outside traditional institutional hierarchies. His scholarship draws heavily on the work of French philosophers such as Alain Badiou and Bruno Latour to re-examine Mormon metaphysics. In works like Speculative Grace: Bruno Latour and Object-Oriented Theology , Miller explores an “object-oriented” ontology, proposing a theological framework where grace and agency are embedded within the material relationships of the world—a perspective that resonates with discussions regarding the nature of matter and intelligence found within transhumanist discourse. A prolific writer, Miller has authored numerous influential books that challenge readers to engage deeply with scripture and tradition. His Letters to a Young Mormon is widely regarded for its candid and pastoral approach to questions of faith and agency. He has also produced a series of “urgent paraphrases” of biblical texts, including Grace Is Not God’s Backup Plan (Romans) and Nothing New Under the Sun (Ecclesiastes), which seek to unveil the tremendous power of ancient scripture for modern audiences. His engagement with secular culture is evident in The Gospel According to David Foster Wallace , a text praised by The New York Times for its “incantatory and gorgeous” prose. Beyond his writing, Miller has played a pivotal role in shaping the infrastructure of modern Mormon studies. He co-founded Salt Press, an independent publisher of Mormon theology later acquired by Brigham Young University’s Maxwell Institute. He also founded and serves as co-director of the Latter-day Saint Theology Seminar, an annual colloquium that fosters collaborative, close readings of scripture. Through these efforts, Miller has cultivated a space for rigorous theological experimentation, emphasizing a “theology of the present” that calls for active, transformative engagement with the divine in the here and now.

Aurelius Augustinus Hipponensis (354–430), commonly known as Augustine of Hippo or Saint Augustine, was a theologian, philosopher, and Bishop of Hippo Regius in Roman North Africa. He is widely regarded as one of the most influential figures in the development of Western Christianity and Western philosophy. Augustine's major works include Confessions , a pioneering spiritual autobiography, and The City of God , a monumental defense of Christianity against pagan criticism following the sack of Rome. His theological contributions shaped doctrines on original sin, divine grace, predestination, and the nature of the Trinity. Before his conversion to Christianity, he explored Manichaeism and Neoplatonism, and his synthesis of Christian doctrine with classical philosophy profoundly influenced medieval thought, the Protestant Reformation, and modern philosophy alike. Augustine's concept of deificatio (divinization) — the idea that humanity is called to participate in the divine nature — resonates with Mormon Transhumanist themes of theosis and the elevation of human potential. His emphasis on humanity's restless longing for God ("Our hearts are restless until they rest in You") speaks to a vision of human beings as fundamentally oriented toward transcendence. However, significant tensions exist between Augustine's theology and Mormon Transhumanist thought. Augustine's doctrine of original sin and total human depravity, his skepticism of unaided human will, and his emphasis on predestination stand in marked contrast to Latter-day Saint affirmations of human agency, moral capacity, and an optimistic anthropology. Additionally, Augustine's commitment to creatio ex nihilo and the absolute ontological distinction between Creator and creature diverges from Mormon theology's more materialist and continuity-oriented understanding of God and humanity. Nevertheless, Augustine's enduring call to seek wisdom, his insistence that faith and reason are complementary, and his vision of humanity's ultimate union with the divine ensure his lasting relevance to conversations at the intersection of faith, philosophy, and human flourishing.

Chelsea Shields is a biocultural anthropologist, TED Fellow, and researcher whose work explores the evolutionary foundations of religious belief and the physiological power of social connection. Raised in a Latter-day Saint family in Utah, she went on to earn dual PhDs in biological and cultural anthropology from Boston University in 2017. Shields’ academic research focuses on the concept of social susceptibility—how human bodies have evolved to be deeply responsive to social interaction and meaning-making. Over the course of a decade, she conducted extensive fieldwork with Asante indigenous healers in central Ghana, studying the evolution and elicitation of placebo and nocebo effects in ritual healing ceremonies. Her dissertation, “The Social Life of Placebos,” argues that grounding human behavior in social adaptations reveals important discoveries across placebo studies, religion, pain, stress, and empathy. She presented at the 2014 Conference of the Mormon Transhumanist Association on the evolutionary psychology of religion, examining how religious belief functions as a powerful biocultural force—shaping neural development, social bonding, and coping mechanisms—and how understanding these processes is essential for anyone thinking seriously about the future of the human brain and body. Shields is a three-time TED speaker, an advocate for gender equality within religious communities, and founder of Brandthropologie Agency, where she applies her research in social susceptibility and nonverbal communication to brand strategy and consumer research. She lives in Salt Lake City with her family.

Chris Benek is a pastor based in Miami, known for his engaging and sometimes controversial perspectives on religion and transhumanism. He is an active voice within the Mormon Transhumanist Association, advocating for a re-evaluation of the theological foundations guiding Christian transhumanist thought. Benek challenges the notion of a definitive, unchanging interpretation of the Bible, arguing that new information and evolving perspectives inevitably shape our understanding of scripture and our divine calling. He encourages a more nuanced approach to the relationship between faith, technology, and humanity’s potential for transformation. Acknowledging the limitations of language and the propensity for misinterpretation, Benek emphasizes the importance of open dialogue and personal engagement. He maintains an accessible online presence, inviting further discussion on these complex and evolving topics.

David Oman McKay (1873–1970) served as the ninth president of The Church of Jesus Christ of Latter-day Saints from 1951 until his death. Born on his father’s farm in Huntsville, Utah, to Welsh and Scottish immigrant parents, he graduated as valedictorian from the University of Utah in 1897. He served as principal of Weber Academy and married Emma Ray Riggs in 1901. Ordained an apostle in 1906, McKay served as an active general authority for nearly 64 years, longer than anyone else in Church history. He was superintendent of Sunday Schools, the Church’s first Commissioner of Education, and counselor in the First Presidency to both Heber J. Grant and George Albert Smith before becoming Church President. Under McKay’s leadership, Church membership tripled from 1.1 million to 2.8 million. He traveled more miles than all previous Church presidents combined, emphasizing worldwide Church growth. His teachings are captured in famous mottos including “Every member a missionary” and “No success can compensate for failure in the home.”

Evan McMullin is a former CIA officer, senior advisor to Congress, and political figure. He served a mission in Brazil before graduating from Brigham Young University (BYU), after which he embarked on a career with the Central Intelligence Agency, specializing in counterterrorism and traditional intelligence operations overseas. Following his service with the CIA, McMullin earned an MBA from the Wharton School at the University of Pennsylvania. In 2013, he returned to government as a senior advisor to the Foreign Affairs Committee and Chief Policy Director in Congress. In 2017, McMullin founded Stand Up Republic, a nonprofit organization dedicated to uniting Americans across party lines, defending democratic principles, and advocating for the replacement of extremist politicians. More recently, he has been a candidate for the U. S. Senate. McMullin’s engagement with the Mormon Transhumanist Association (MTA) suggests an interest in the intersection of technology, ethics, and societal advancement. He has spoken about the transformative potential of blockchain and other distributed technologies, emphasizing the importance of balancing innovation with consumer protection, national security, and global economic competitiveness. He advocates for American leadership in establishing global governance for digital assets rooted in human liberty and flourishing.

Jessica Finnigan is a scholar and project consultant operating at the intersection of social systems, technological innovation, and organizational health. Originally recognized for her academic work at the University of Cambridge and King's College London, Jessica’s research explored how religious frameworks and technological access impact human progress in the developing world. Today, she translates those high-level insights into high-impact results as a Fractional Project Manager and the founder of Project Startup LLC. Jessica’s research highlights the critical, yet often overlooked, role of technology in alleviating suffering and fostering sustainable development in the developing world. Drawing upon her experience working with international databases focused on women’s issues, she emphasizes the need for culturally sensitive and nuanced approaches to technological implementation, advocating for solutions that acknowledge the complexities and tensions inherent in diverse cultural contexts. Jessica bridges the gap between technological innovation and the realities of the developing world, seeking to understand and address the “Great Divide” between technological access and implementation in developed and developing nations. Her work emphasizes the importance of considering sustainable food security and other fundamental needs when introducing technology into communities facing significant challenges.

John Andreas Widtsoe (1872–1952) was a Norwegian-American scientist and apostle who brought a unique synthesis of scientific rigor and religious faith to his Church service. Born on an island among fisherfolk in Norway, he emigrated to Utah after his mother’s conversion. He graduated from Harvard with the highest honors and earned his doctorate from the University of Gottingen in Germany. Widtsoe became renowned for his expertise in irrigation and dry farming, serving as director of the Utah Agricultural Experiment Station and later as president of both Utah State Agricultural College and the University of Utah. He was called to the Quorum of the Twelve in 1921 and later served as president of the European Mission. A prolific author, Widtsoe wrote A Rational Theology and Evidences and Reconciliations , which addressed common questions about faith and doctrine. His marriage to Leah Dunford, granddaughter of Brigham Young, united him with a distinguished Church lineage. Despite personal tragedy, losing four of his seven children in infancy, he maintained a life of faithful service.

John Niman is a legal scholar and writer with a particular interest in the intersection of law, religion, and emerging technologies. He is currently pursuing legal research on the Free Exercise Clause of the US Constitution, particularly as it relates to the regulation of genetic engineering and other scientific advancements. Niman’s work explores the potential for religious exemptions to accelerate scientific discovery, arguing that the constitutional protections afforded to religious practices could provide a unique pathway for innovation in areas that might otherwise be constrained by secular regulations. His analysis considers how Mormon transhumanist beliefs might qualify for such legal protections. Niman is a frequent contributor to online publications focused on transhumanism and emerging technologies, including the Institute for Ethics at Emerging Technologies (IEET), Transhumanity.net, and H Plus Magazine . His writings delve into the ethical and legal implications of rapidly advancing technologies and their impact on society.

John Taylor (1808–1887) served as the third president of The Church of Jesus Christ of Latter-day Saints from 1880 until his death. Born in Milnthorpe, England, he immigrated to Canada in 1832 and converted to the Church in 1836. Known as the “Champion of Liberty,” he edited several Church publications and served multiple missions to England and France. Taylor was present in Carthage Jail when Joseph and Hyrum Smith were martyred in 1844. Shot five times, he survived and was thereafter known as a “living martyr.” He is remembered for singing “A Poor Wayfaring Man of Grief” at Hyrum’s request shortly before the attack. As Church President, Taylor led the Saints during intense federal persecution over plural marriage. The Edmunds Act of 1882 forced him into hiding for the last years of his life, during which he established colonies of refuge in Mexico and Canada. He died on July 25, 1887, still maintaining his convictions about religious liberty.