Quotations

A miracle is an occurrence which, first, cannot be repeated at will by man, or, second, is not understood in its cause and effect relationship. History is filled with such miracles. What is more, the whole story of man’s progress is the conversion of “miracles” into controlled and understood events. The airplane and radio would have been miracles, yesterday.

According to the conception of geologists the earth passed through ages of preparation, to us unmeasured and immeasurable, during which countless generations of plants and animals existed in great variety and profusion and gave in part the very substance of their bodies to help form certain strata which are still existent as such. . . .

Among the popular errors of modern times, an opinion prevails that miracles are events which transpire contrary to the laws of nature, that they are effects without a cause. If such is the fact, then, there never has been a miracle, and there never will be one. The laws of nature are the laws of truth. Truth is unchangeable, and independent in its own sphere. A law of nature never has been broken. And it is an absolute impossibility that such law ever should be broken.

As science advances and increases, as new discoveries are made, as more complete command is obtained over the forces of nature, the more necessary it becomes that we have a religion to guide us in employing these discoveries. To save the world from science, and to make science the builder of a good world, we must hasten our progress towards the fuller acceptance of God. So, the answer to the question at the head of this article is very simple.

Both science and religion beget humility. Scientists and teachers of religion disagree among themselves on theological and other subjects. Even in our own church men and women take issue with one another and contend for their own interpretations. This free exchange of ideas is not to be deplored as long as men and women remain humble and teachable.

But in a larger sense this has been the best of all centuries. In the long history of the earth there has been nothing like it. The life expectancy of man has been extended by more than 25 years. Think of it. It is a miracle. The fruits of science have been manifest everywhere. By and large, we live longer, we live better. This is an age of greater understanding and knowledge. We live in a world of great diversity.

But science, dominated by the spirit of religion is the key to progress and the hope of the future. For example, evolution’s beautiful theory of the creation of the world offers many perplexing problems to the inquiring mind. Inevitably, a teacher who denies divine agency in creation, who insists there is no intelligent purpose in it, will infest the student with the thought that all may be chance.

Every discovery in science and art, that is really true and useful to mankind, has been given by direct revelation from God, though but few acknowledge it. It has been given with a view to prepare the way for the ultimate triumph of truth, and the redemption of the earth from the power of sin and Satan.

Every person must decide for himself, on the basis of the evidence produced, which of these three opinions as to the age of the earth, before Adam, seems most reasonable to him, whether (1) six days, or (2) six thousand years, or (3) many millions of years. Clearly it does not matter to one’s daily welfare or ultimate salvation which view he adopts, except that every Latter-day saint must seek and cherish truth above all else.

Few American theologies are more complex than that of the Church of Jesus Christ of Latter-day Saints, but its flagship Brigham Young University teaches off-the-shelf, industry-standard evolution. That has been the case since 1931, when the church officially said: “Leave biology, archaeology, and anthropology, no one of which has to do with the salvation of the souls of mankind, to scientific research.” . . . What the church requires is only belief “that Adam was the first man of what we would call the human race,” says Gordon Hinckley, the church’s living prophet. Scientists can speculate on the rest, he says, recalling his own study of anthropology and geology: “Studied all about it. Didn’t worry me then. Doesn’t worry me now.”