sacrifice
Articles (13)
Transhumanist Holy Week: Good Friday
Caleb Jones's Transhumanist Holy Week reflection on Good Friday—exploring how broken bread, crucifixion, and technological choice intertwine in Christ's final moments.
59 Thoughts on October 2025 General Conference
Lincoln Cannon shares 59 reflections on the October 2025 LDS General Conference, held shortly after the death of President Nelson and a tragic shooting.
Three Ways of Thinking about the Atonement
Carl Youngblood examines three frameworks for understanding the Atonement—exploring how each shapes our view of Christ's suffering, death, and redemption.
Dorothée in Time
Lincoln Cannon shares a lyrical reflection on meeting his wife Dorothée as a missionary in Aix, France—a story of unexpected love, marriage, and time.
Illustrated Second Edition of The Consolation
Lincoln Cannon marks living as many days as his father did before his death from cancer by publishing an illustrated second edition of The Consolation.
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Antoine de Saint-Exupéry
Antoine de Saint-Exupéry (1900–1944) was a French aviator, writer, and moral philosopher whose work stands among the most enduring explorations of human meaning, courage, and the relationship between solitude and community in the twentieth century. Born into an aristocratic family in Lyon, he pursued aviation at a time when flight was still a frontier art, serving as a commercial and military pilot across Europe, North Africa, and South America. His cockpit became a laboratory for existential reflection, and the sky a medium through which he interrogated what it means to be fully human. Saint-Exupéry’s literary output is inseparable from his vocation as a pilot. Night Flight (1931), Wind, Sand and Stars (1939), and Flight to Arras (1942) drew directly from his aerial experience to trace the moral dimensions of responsibility, sacrifice, and fraternity under risk. The Little Prince (1943), written during wartime exile in New York, became one of the best-selling and most-translated books in history—a deceptively simple fable about perception, love, and the invisible bonds that give life its weight. He disappeared on a reconnaissance mission over the Mediterranean in July 1944, never to return; the mystery of his end deepened the mythic quality already surrounding his life. Saint-Exupéry’s lasting significance lies in his insistence that technology—the airplane above all—does not diminish humanity but can, rightly inhabited, enlarge it. He understood flight not as escape from the earth but as a vantage from which human solidarity becomes visible in a new way. His writing returns persistently to themes of creative discipline, the cultivation of inner life, the obligation of the living toward the lost, and the kind of love that sees what is essential rather than what is merely present. These concerns resonate naturally with the Mormon Transhumanist conviction that the proper work of intelligence and technology is to deepen relationship, expand moral vision, and orient human striving toward the fullest possible flourishing of every soul.
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Heber J. Grant