John A. Widtsoe on Theosis

John A. Widtsoe

John A. Widtsoe

In our preexistent state, in the day of the great council, we made a certain agreement with the Almighty. The Lord proposed a plan, conceived by him. We accepted it. Since the plan is intended for all men, we become parties to the salvation of every person under that plan. We agreed, right then and there, to be not only saviors for ourselves but measurably, saviors for the whole human family. We went into a partnership with the Lord.

History of the Church, pages 59-61, B.H. Roberts (editor), Salt Lake City, Utah: Deseret Book, 1980

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I would like to know just what it is that a man must be required to believe to be a member of this Church. Or, what it is that he is not permitted to believe, and remain a member of this Church. I would like to know just what that is. Is it evolution? I hope not, because I believe in evolution.

More from John A. Widtsoe

As science advances and increases, as new discoveries are made, as more complete command is obtained over the forces of nature, the more necessary it becomes that we have a religion to guide us in employing these discoveries. To save the world from science, and to make science the builder of a good world, we must hasten our progress towards the fuller acceptance of God. So, the answer to the question at the head of this article is very simple.

One of the leading doctrines of the Church resembles the spirit of the law of universal growth so nearly that one is forced to believe that the great truth embodied by this doctrine [eternal progression] is the truth shadowed forth by the law of evolution. … Joseph Smith taught [with regard to humans] a doctrine of evolution which in grandeur and in extent surpasses the wildest speculations of scientific evolutionists.

Every person must decide for himself, on the basis of the evidence produced, which of these three opinions as to the age of the earth, before Adam, seems most reasonable to him, whether (1) six days, or (2) six thousand years, or (3) many millions of years. Clearly it does not matter to one’s daily welfare or ultimate salvation which view he adopts, except that every Latter-day saint must seek and cherish truth above all else.

We may go further. Every person born into the earth has claim upon the assistance of the Spirit of God. That is a species of revelation. Consequently, all good achievements of man, in science, literature, or art, are the product of revelation. The knowledge and wisdom of earth have so come.

Truth is truth forever. Scientific truth cannot be theological lie. To the sane mind, theology and philosophy must harmonize. They have the common ground of truth on which to meet.