Bathsheba W. Smith on Theosis

Bathsheba W. Smith

Bathsheba W. Smith

We are called upon by the still small voice, a whispering from our father, to work out our own salvation. Briefly the constructive parts of the plan of salvation are these: What man is, God once was; what God is now, man may become; the glory of God is intelligence. Nothing can be annihilated and no act lost. It is impossible to be saved in ignorance. … let us learn from the handiwork of God by the study of nature, search out her flowers, her moods, her loss. Let us study to improve our thoughts, reach up toward our heavenly father, praying for the inspiration of the Holy Ghost. … let us open the books of life and salvation and study also the great authors, poets, and painters, that our minds may be closed with intelligence and our hearts abound with human feeling.

Women’s Exponent, pages 41-42, 1906

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C.S. LewisC.S. Lewis

Now the whole offer which Christianity makes is this: that we can, if we let God have His way, come to share in the life of Christ. If we do, we shall then be sharing a life which was begotten, not made, which always existed and always will exist. Christ is the Son of God. If we share in this kind of life we also shall be sons of God. We shall love the Father as He does and the Holy Ghost will arise in us. He came to this world and became a man in order to spread to other men the kind of life He has — by what I call “good infection.” Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else.

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The capacity of the strenuous mood lies so deep down among our natural human possibilities that even if there were no metaphysical or traditional grounds for believing in a God, men would postulate one simply as a pretext for living hard, and getting out of the game of existence its keenest possibilities of zest. Our attitude towards concrete evils is entirely different in a world where we believe there are none but finite demanders, from what it is in one where we joyously face tragedy for an infinite demanders’ sake. Every sort of energy and endurance, of courage and capacity for handling life’s evils, is set free in those who have religious faith. For this reason the strenuous type of character will on the battle-field of human history always outwear the easy-going type, and religion will drive irreligion to the wall.