Joseph Smith on Eternal Progression

Joseph Smith

The first principles of man are self-existent with God. God himself, finding he was in the midst of spirits and glory, because he was more intelligent, saw proper to institute laws whereby the rest could have a privilege to advance like himself. The relationship we have with God places us in a situation to advance in knowledge. He has power to institute laws to instruct the weaker intelligences, that they may be exalted with himself, so that they might have one glory upon another, and all that knowledge, power, glory, and intelligence, which is requisite in order to save them in the world of spirits.

This is good doctrine. It tastes good. I can taste the principles of eternal life, and so can you. They are given to my by the revelations of Jesus Christ; and I know that when I tell you these words of eternal life as they are given to me, you taste them, and I know that you believe them. You say honey is sweet, and so do I. I can also taste the spirit of eternal life. I know it is good; and when I tell you of these things which were given my be inspiration of the Holy Spirit, you are bound to receive them as sweet, and rejoice more and more.

Teachings of the Prophet Joseph Smith, page 354, Joseph Fielding Smith (compiler), Salt Lake City, Utah: Deseret Book, 1976

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Joseph F. Smith was the son of Hyrum Smith, who was the brother of the Prophet Joseph and was martyred with him in Carthage. Joseph F. was born at Far West, Missouri, on November 13, 1838. He came out of Missouri as an infant. As a lad not yet six years of age, he heard a knock on the window of his mother’s home in Nauvoo.

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More from Joseph Smith

‘Do you believe Joseph Smith, Jun., to be a Prophet?’ Yes, and every other man who has the testimony of Jesus. For the testimony of Jesus is the spirit of prophecy.

This morning I read German and visited with a brother and sister from Michigan, who thought that ‘a prophet is always a prophet;” but I told them that a prophet was a prophet only when he was acting as such.

The Saints can testify whether I am willing to lay down my life for my brethren. If it has been demonstrated that I have been willing to die for a “Mormon,” I am bold to declare before Heaven that I am just as ready to die in defending the rights of a Presbyterian, a Baptist, or a good man of any other denomination; for the same principle which would trample upon the rights of the Latter-day Saints would trample upon the rights of the Roman Catholics, or of any other denominations who may be unpopular and too weak to defend themselves.

[The Gentiles] will make wonderful improvements in machinery of every kind, especially implements of husbandry for the working of the land and raising grain, saving a great deal of labor to the saints in building up the kingdom. The Lord will inspire the Gentiles to do this, but they will not acknowledge his hand in it, nor give him the glory …

How vain and trifling have been our spirits, our conferences, our councils, our meetings, our private as well as public conversations—too low, too mean, too vulgar, too condescending for the dignified characters of the called and chosen of God.