Joseph Smith on Eternal Progression

Joseph Smith

The first principles of man are self-existent with God. God himself, finding he was in the midst of spirits and glory, because he was more intelligent, saw proper to institute laws whereby the rest could have a privilege to advance like himself. The relationship we have with God places us in a situation to advance in knowledge. He has power to institute laws to instruct the weaker intelligences, that they may be exalted with himself, so that they might have one glory upon another, and all that knowledge, power, glory, and intelligence, which is requisite in order to save them in the world of spirits.

This is good doctrine. It tastes good. I can taste the principles of eternal life, and so can you. They are given to my by the revelations of Jesus Christ; and I know that when I tell you these words of eternal life as they are given to me, you taste them, and I know that you believe them. You say honey is sweet, and so do I. I can also taste the spirit of eternal life. I know it is good; and when I tell you of these things which were given my be inspiration of the Holy Spirit, you are bound to receive them as sweet, and rejoice more and more.

Teachings of the Prophet Joseph Smith, page 354, Joseph Fielding Smith (compiler), Salt Lake City, Utah: Deseret Book, 1976

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More from Joseph Smith

A person filled with the love of God is not content with blessing their family alone, but ranges through the whole world, anxious to bless the whole human race.

I love that man better who swears a stream as long as my arm, yet deals justice to his neighbors and mercifully deals his substance to the poor, than the smooth-faced hypocrite. I do not want you to think that I’m very righteous, for I am not. There was one good man, and his name was Jesus.

If tomorrow I shall be called to lie in yonder tomb, in the morning of the resurrection let me strike hands with my father, and cry, “My father,” and he will say, “My son, my son,” as soon as the rock rends and before we come out of our graves. And may we contemplate these thing so? Yes, if we learn how to live and how to die.

How vain and trifling have been our spirits, our conferences, our councils, our meetings, our private as well as public conversations—too low, too mean, too vulgar, too condescending for the dignified characters of the called and chosen of God.

The things of God are of deep import. ... Thy mind, ... if thou wilt lead a soul unto salvation, must stretch as high as the utmost heavens, and search into and contemplate the darkest abyss, and the broad expanse of eternity.