William James on Pragmatism

William James

William James

Suppose that the world’s author put the case to you before creation, saying: “I am going to make a world not certain to be saved, a world the perfection of which shall be conditional merely, the condition being that each several agent does its own ‘level best.’ I offer you the chance of taking part in such a world. Its safety, you see, is unwarranted. It is a real adventure, with real danger, yet it may win through. It is a social scheme of co-operative work genuinely to be done. Will you join the procession? Will you trust yourself and trust the other agents enough to face the risk?”

Pragmatism: A New Name for Some Old Ways of Thinking, New York: Longmans, Green, and Co., 1907

Related Quotes

Sarah M. KimballSarah M. Kimball

It is proper on occasions like this to consider such topics as shall be of the highest benefit to womankind; into my mind, it is fitting to discuss here that capacity of mind in which woman is preeminently fitted to excel. …

James E. TalmageJames E. Talmage

In conclusion, let it be said that science is undoubtedly entitled to a place in the curriculum of Association studies; it should have its right, but at the expense of nothing else that is good. Among our young people I consider scientific knowledge as second in importance only to that knowledge that pertains to the Church and Kingdom of God; such information is of greatest worth to us, because of greatest use.

D. H. FowlerD. H. Fowler

The world is getting better. One of the greatest evidences of it is the contrivances that men are continually bringing into use for the saving of time and energy. Only a few years ago the cured can of meat was about the only product of the packing house. Now there are sideproducts that form a great asset to the business.

More from William James

The capacity of the strenuous mood lies so deep down among our natural human possibilities that even if there were no metaphysical or traditional grounds for believing in a God, men would postulate one simply as a pretext for living hard, and getting out of the game of existence its keenest possibilities of zest. Our attitude towards concrete evils is entirely different in a world where we believe there are none but finite demanders, from what it is in one where we joyously face tragedy for an infinite demanders’ sake. Every sort of energy and endurance, of courage and capacity for handling life’s evils, is set free in those who have religious faith. For this reason the strenuous type of character will on the battle-field of human history always outwear the easy-going type, and religion will drive irreligion to the wall.