Joseph Fielding Smith on Theosis

Joseph Fielding Smith

Joseph Fielding Smith

God is an exalted man . . . our Father in Heaven at one time passed through a life and death and is an exalted man . . . The Prophet [Joseph Smith] taught that our Father had a Father and so on . . . promises are made to us that we may become like him.

Doctrines of Salvation, page 97, Bruce R. McConkie, ed., Salt Lake City: Bookcraft, 1954

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President Young asked Elder Orson Pratt what he thought of his preaching that intelligent beings would continue to learn to all eternity. Pratt said that he believed the Gods had a knowledge at the present time of every thing that ever did exist to the endless ages of all eternity. . . . President Young remarked that . . . it was not true: it was false doctrine, for the Gods and all intelligent beings would never cease to learn.

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In our preexistent state, in the day of the great council, we made a certain agreement with the Almighty. The Lord proposed a plan, conceived by him. We accepted it. Since the plan is intended for all men, we become parties to the salvation of every person under that plan. We agreed, right then and there, to be not only saviors for ourselves but measurably, saviors for the whole human family. We went into a partnership with the Lord.

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The use of medical science is not at odds with our prayers of faith and our reliance on priesthood blessings. When a person requested a priesthood blessing, Brigham Young would ask, “Have you used any remedies?” To those who said no because “we wish the Elders to lay hands upon us, and we have faith that we shall be healed,” President Young replied: “That is very inconsistent according to my faith. If we are sick, and ask the Lord to heal us, and to do all for us that is necessary to be done, according to my understanding of the Gospel of salvation, I might as well ask the Lord to cause my wheat and corn to grow, without my plowing the ground and casting in the seed. It appears consistent to me to apply every remedy that comes within the range of my knowledge, and then to ask my Father in Heaven … to sanctify that application to the healing of my body.”

More from Joseph Fielding Smith

Now what is a spiritual body? It is one that is quickened by spirit and not by blood. Our Father in heaven and our Savior and all those who have passed through the resurrection have physical bodies of flesh and bones, but their bodies are quickened by spirit and not by blood, hence they are spiritual bodies and not blood bodies. The immortal body is quickened by spirit, but the mortal body is quickened by blood.

There are thousands of miracles performed today, wonders that would astound our grandfathers could they suddenly see them. These miracles are as great as turning water into wine, raising the dead or anything else. A miracle is not, as many believe, the setting aside or overruling natural laws. Every miracle performed in Biblical days or now, is done on natural principles and in obedience to natural law.

Even the most devout and sincere believers in the Bible realize that it is, like most any other book, filled with metaphor, simile, allegory, and parable, which no intelligent person could be compelled to accept in a literal sense … The Lord has not taken from those who believe in his word the power of reason.

In the resurrection from the dead, the bodies which were laid down natural bodies shall come forth spiritual bodies. That is to say, in mortality the life of the body is in the blood, but the body when raised to immortality shall be quickened by the spirit and not the blood. Hence, it becomes spiritual, but it will be composed of flesh and bones, just as the body of Jesus was, who is the prototype.