gradualism
Articles (6)
Embody Christmas
Lincoln Cannon reflects on Christmas as a call to embodiment, meditating on the manger, the stable, and what incarnate faith means for a transhumanist.
Redeeming (Most of) the Seven Deadly Heresies
Lincoln Cannon revisits McConkie's "Seven Deadly Heresies," redeeming most of them through a Mormon transhumanist reading centered on eternal progression.
Mormon Transhumanism Trusts in Christ
Lincoln Cannon responds to an academic paper contrasting his Mormon Transhumanism with bioconservatism, clarifying why Mormon transhumanists trust in Christ.
Redeeming Our Past
Moral progress demands we face our past honestly. Carl Youngblood makes the case that redemption, not escape, is the true transhumanist imperative.
Theology May Become a Science of Superintelligence
Explore how theology could evolve into a science of superintelligence, just as astronomy emerged from astrology and chemistry from alchemy—a compelling vision of ancient wisdom meeting future possibility.
Authors (1)

Samo Burja
Samo Burja is a Slovenian-American social scientist and entrepreneur best known for Great Founder Theory, an account of how institutions rise, decay, and occasionally renew themselves through the work of a small number of people who genuinely understand how those institutions function. He is the founder and president of Bismarck Analysis, a research firm that studies the hidden mechanics of governments, companies, and other organizations, and a contributing editor at Palladium Magazine, where much of his writing on civilization, elite competence, and institutional knowledge first appeared. Burja’s central distinction, between “live players” who actively grasp and can rebuild the systems they lead and “dead players” who merely execute inherited scripts without knowing why they work, has become a widely cited lens for understanding why organizations that look stable on paper can hollow out from within. He argues that formal structures, laws, and credentials often outlast the tacit, living knowledge that originally made them work, so that a society can appear intact while quietly losing the capacity to renew itself. Much of his public work, through essays, long-form interviews, and his Bismarck Brief newsletter, traces this pattern across empires, corporations, and scientific fields, asking what it takes for a civilization not merely to persist but to keep producing people capable of founding anew. That question of renewal through genuine understanding, rather than habit or formality, resonates with a Mormon Transhumanist conviction that progression requires active, informed stewardship rather than passive inheritance. Burja writes from a secular and institutional vantage rather than a theological one, but his insistence that civilizations survive only through people who truly comprehend and continue the work of creation offers a striking, if independently arrived at, echo of the call to be active participants in an ongoing restoration rather than custodians of a finished system.