Jeffrey R. Holland on Naturalism

Jeffrey R. Holland

Add the miracle of the computer, which helps us document our family histories and systematically perform saving ordinances for the redemption of our dead. Add modern transportation, which allows the First Presidency, the Twelve, and other General Authorities to circle the globe and personally bear witness of the Lord to all of the Saints in all of the lands. Add that where we cannot go we can now “send,” as the scriptures say, with satellite broadcasts like the one we are using tonight.

Add all the elements of education, science, technology, communication, transportation, medicine, nutrition, and revelation that surround us, and we begin to realize what the angel Moroni meant when he said repeatedly to the boy prophet Joseph Smith, quoting the Old Testament prophet Joel, that in the last days God would pour out His spirit upon “all flesh” and that the whole world, all humankind, would be blessed by the light coming in all fields of endeavor as part of the Restoration of the gospel of Jesus Christ.

“Terror, Triumph, and a Wedding Feast,” CES Fireside, 2004.09.12

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Howard W. Hunter

In recent years we have begun using information technology to hasten the sacred work of providing ordinances for the deceased. The role of technology in this work has been accelerated by the Lord himself, who has had a guiding hand in its development and will continue to do so. However, we stand only on the threshold of what we can do with these tools.

Steven Dick

[Future religious thinkers] must be open to radically new conceptions of God, not necessarily the God of the ancients, nor the God of human imagination, but a God grounded in cosmic evolution, the biological universe, and the three principles: Why would a Messiah only come to us? Humans are likely not the center of anything. Nor the ultimate creation of God (likely not the head of the class when it comes to brainpower and intelligence) . . . A major effect of the concept of a natural God is that it has the capacity to reconcile science and religion. For those with a vested interest in the supernatural God of most standard religions, this may be too great a sacrifice for reconciliation. But consider the benefits. A natural God is an intelligence in and of the world, a God amenable to scientific methods, or at least approachable by them. A supernatural God incorporates a concept all scientists reject in connection with their science. For some, this may be precisely the point: that God cannot be, and should not be, approachable by science. But for Einstein and many other scientists (perhaps expressed in a different way for the latter) “the cosmic religious feeling is the strongest and noblest motive for scientific research.”

John A. Widtsoe

The Church supports and welcomes the growth of science . . . The religion of the Latter-day Saints is not hostile to any truth, nor to scientific search for truth.