Clement of Alexandria on Theosis

Clement of Alexandria
The man of God is consequently divine and is already holy. He is God-bearing and God-borne.

Clement of Alexandria
The man of God is consequently divine and is already holy. He is God-bearing and God-borne.
Nikolay FyodorovThere is only one doctrine which demands not separation but reunification, which sets no artificial aims but one common task for all—the doctrine of kinship… Only this doctrine can provide a solution to the problem of the individual and the masses. Union does not absorb but exalts each individual, while the differences between individuals strengthen unity, which consists in (1) the realization by every person that he is a son, grandson, great-grandson or descendant, that is, a son of all the deceased fathers and not a vagrant in the crowd, devoid of kith and kin ; and (2) the recognition by each and everyone, together and not in disunity as in a mob, of one’s duty to the deceased fathers . . .
OrigenThou shalt resemble Him . . . having made thee even God to his glory.
CyprianWhat man is, Christ was willing to be – so that man may also be what Christ is. Dwell in expectation of receiving what the Father has granted to the Son.
It leads us to the endless and perfect end, teaching us beforehand the future life that we shall lead, according to God, and with gods; after we are freed from all punishment and penalty which we undergo, in consequence of our sins, for salutary discipline.
If one knows himself, he will know God, and knowing God will become like God…. His is beauty, true beauty, for it is God, and that man becomes a god, since God wills it. So Heraclitus was right when he said, “Men are gods, and gods are men.”
Yea, I say, the Word of God became a man so that you might learn from a man how to become a god.