Clement of Alexandria on Theosis

Clement of Alexandria
The man of God is consequently divine and is already holy. He is God-bearing and God-borne.

Clement of Alexandria
The man of God is consequently divine and is already holy. He is God-bearing and God-borne.
Brigham YoungThese are the mysteries of the Kingdom of God upon the earth, to know how to purify and sanctify our affections, the earth upon which we stand, the air we breathe, the water we drink, the houses in which we dwell and the cities which we build, that when strangers come into our country they may feel a hallowed influence and acknowledge a power to which they are strangers.
Spencer W. Kimball“And I, God, created man in mine own image, in the image of mine Only Begotten created I him: male and female created I them.” (The story of the rib, of course, is figurative.) “And I, God, blessed them (Man here is always in the plural. It was plural from the beginning.) and said unto them: Be fruitful …” The Creators breathed into their nostrils the breath of life and man and woman became living souls. We don’t know exactly how their coming into this world happened, and when we’re able to understand it the Lord will tell us.
Eliza R. SnowEach one of us in our organizations is endowed with the germs of every faculty requisite to constitute a god or a goddess.
It leads us to the endless and perfect end, teaching us beforehand the future life that we shall lead, according to God, and with gods; after we are freed from all punishment and penalty which we undergo, in consequence of our sins, for salutary discipline.
If one knows himself, he will know God, and knowing God will become like God…. His is beauty, true beauty, for it is God, and that man becomes a god, since God wills it. So Heraclitus was right when he said, “Men are gods, and gods are men.”
Yea, I say, the Word of God became a man so that you might learn from a man how to become a god.