Inherit
In the Ancient Near Eastern tradition, an heir held property in trust from God and was accountable for keeping it and improving it for the next generation (Leviticus 25:23).
To inherit, in ordinary legal usage, requires nothing of the heir but survival. Property moves from the dead to the living through passive transfer. Latter-day Saint theology dramatically reconfigures this grammar, presenting inheritance as an intersection of grace and the rigorous acquisition of capacity. The canon promises eternal life, thrones, and “all that my Father hath” (D&C 84:38). If we are children of God, the Apostle Paul reasons, we are “joint-heirs with Christ” (Romans 8:17). In Roman jurisprudence, a joint-heir does not receive a fraction of an estate, but co-ownership of the whole. However, what God possesses is not merely property; it is divine nature and creative capacity. Consequently, this inheritance cannot be dispensed through a sudden, passive transfer at the threshold of eternity; it demands an ontological transformation—the rigorous, incremental process of becoming a being capable of abiding the weight of that glory.
Covenant Land and the Material Basis of Life
The theological abstraction of inheritance is deeply rooted in the concrete, territorial allocations of the Hebrew Bible. Tribal allotments and the land of promise were never treated as absolute commodities. They were held in trust, governed by Jubilee provisions dictating that “the land shall not be sold for ever: for the land is mine” (Leviticus 25:23). Modern revelation resurrects this paradigm. The Missouri revelations established inheritances through consecration and stewardship, where a steward receives property with strict accountability to the community. Today, the material basis of a life extends beyond agriculture to encompass health, infrastructure, and accumulated knowledge. The scriptural promise that the “poor and the meek” shall inherit the earth (D&C 88:17) must be read through this lens. Meekness denotes the orientation that makes inheritance safe. The earth is entrusted to those who do not seek to dominate it. An earth inherited by those who crave mastery would inevitably be an earth destroyed.
Stewardship Over Biological and Cultural Endowments
Humanity inherits an expansive estate we did not construct. We receive genomes, epigenetic markers, languages, technologies, and institutional memory. While biological inheritance transmits narrowly, cultural and technological inheritance compounds rapidly across generations. In the current era, this inheritance is increasingly editable. The advent of somatic and germline editing converts a historically fixed biological endowment into a partially chosen one. Within a Latter-day Saint framework, this represents stewardship applied directly to the human estate. If inheritance is held in trust, then improving what we transmit is an exercise of that stewardship. This capacity introduces profound risks of durable inequality. If biological advantage compounds across generations, we violate the canonical mandate conditioning heavenly things upon equality in earthly things (D&C 78:6). The Jubilee mechanism of periodically resetting inherited claims provides a scriptural model for addressing compounding advantage through structural remedy rather than mere charity.
Disinheritance and the Scope of Grace
The scriptural lexicon of inheritance necessarily includes the reality of being cut off. Latter-day Saint history contains painful chapters where the language of lineage was utilized to restrict temple inheritance, most notably through the racial priesthood and temple restrictions spanning until 1978. A robust theology of inheritance must concede this history of exclusion while emphasizing the tradition’s deeply restorative trajectory. The doctrine of vicarious ordinances exists precisely to reach those excluded in mortality, ensuring that inheritance extends backward to those who died without it. Because inheritance is grounded fundamentally in our relation to God as His children, no human authority can permanently revoke it. In the sweeping context of the resurrection and the varying degrees of glory, disinheritance is almost entirely a matter of self-exclusion—a refusal to abide the glory offered—rather than a boundary successfully guarded by human institutions.
The Estate and the Work of Exaltation
Ultimately, an inheritance constitutes an assignment. Heirs are obligated to maintain what they receive, settle its debts, and improve it for subsequent generations. If the Latter-day Saint inheritance is divine nature, it inherently includes the work God does: creation, healing, and redemption. As technological capability matures, more of this inheritance becomes actionable rather than merely promised. Capabilities in life extension, bodily restoration, and ecological repair convert ancient hopes into present tasks. A universal promise has never excused the labor of realization. If the practical barriers to human flourishing are substantially reduced in the coming century, our inheritance will not be complete; it will simply have delivered enough capability that we can no longer plead incapacity. The ultimate question shifts from what we are entitled to receive, to what we are prepared to hold, and what we will faithfully pass on.
See also: Captivity, Covenant, Darkness, Eternal/Eternity, Exaltation, Immortality, Posterity, Resurrection