Apotheosis
In the Greco-Roman world, the boundary between rulers and deification was fluidly maintained through formal senatorial decrees and state-sponsored religious ceremonies.
Apotheosis, from the Greek apotheōsis—literally making into a god—denotes the elevation of a mortal being to divine status. In the ancient Mediterranean world, the term had concrete political and religious implications: Roman emperors were formally deified by senatorial decree, and Hellenistic rulers claimed divine honors while still living. In its modern figurative use, apotheosis has softened into a description of any culminating exaltation—the highest point of development, the moment something becomes the fullest and most glorified version of itself.
For most of Christian history, apotheosis has carried suspicion. The suggestion that a human might become a god sounds, to many ears, like the original temptation in the garden. Yet the concept sits closer to the center of Christian theology than that suspicion suggests, and closer still to the center of Mormon thought, where the human trajectory toward divinity is affirmed rather than feared.
An Old Doctrine Under a New Name
Our Lord Jesus Christ . . . became what we are, so that He might bring us to be even what He Himself is.
The instinct to treat apotheosis as pagan overlooks how thoroughly the early Church affirmed something very like it. Irenaeus wrote that Christ became what we are so that we might become what he is. Athanasius put it more starkly: God became man that man might become God. This is theosis—deification—and it is a core doctrine of Eastern Orthodox theology. The Mormon tradition inherits and radicalizes this stream. Lorenzo Snow’s couplet—“As man now is, God once was: as God now is, man may be”—states plainly what the ancient fathers approached more cautiously. Apotheosis, under the name theosis, is not a departure from Christianity but arguably one of its oldest and most audacious promises.
Apotheosis and Servant Leadership
There's a clear distinction between apotheosis as usurpation and apotheosis as divine sanction. The emperor who declares himself divine, or the transhumanist who imagines godhood as the raw accumulation of power, mistakes the nature of the thing sought. Mormon theology conditions exaltation on Christlike character—on love, creation, and the capacity to look beyond oneself and uplift others. Godhood, in this frame, is relational and communal, not solitary and domineering.
This distinction gives Mormon transhumanism its ethical spine. The prospect of radically extended life, expanded intelligence, and creative power over matter is, in bare technological terms, morally neutral—available equally to compassion and to tyranny. The tradition holds that genuine apotheosis is not measured by power alone but by how that power is wielded. Superhumanity worth wanting is superhumanity that raises others toward the same glory.
See also: Exaltation, Immortality, Posthuman, Resurrection, Salvation, Superhuman, Theosis, Transfiguration, Uploading, Transfiguration