James E. Talmage on Naturalism

James E. Talmage

Miracles cannot be in contravention of natural law, but are wrought through the operation of laws not universally or commonly recognized. Gravitation is everywhere operative, but the local and special application of other agencies may appear to nullify it⁠—as by muscular effort or mechanical impulse a stone is lifted from the ground, poised aloft, or sent hurtling through space. At every stage of the process, however, gravity is in full play, though its effect is modified by that of other and locally superior energy. The human sense of the miraculous wanes as comprehension of the operative process increases.

Jesus the Christ, page 143, Salt Lake City, Utah: Deseret Book, 1982

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I would like to immodestly propose Shermer’s Last Law . . . “Any sufficiently advanced extraterrestrial intelligence (ETI) is indistinguishable from God.” God is typically described by Western religions as omniscient and omnipotent. Because we are far from possessing these traits, how can we possibly distinguish a God who has them absolutely from an ETI who merely has them copiously relative to us? We can’t.

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[The Gentiles] will make wonderful improvements in machinery of every kind, especially implements of husbandry for the working of the land and raising grain, saving a great deal of labor to the saints in building up the kingdom. The Lord will inspire the Gentiles to do this, but they will not acknowledge his hand in it, nor give him the glory …

Brigham Young

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More from James E. Talmage

We believe in a God who is Himself progressive . . . whose perfection consists in eternal advancement . . . a Being who has attained His exalted state.

Miracles are commonly regarded as occurrences in opposition to the laws of nature. Such a conception is plainly erroneous, for the laws of nature are inviolable.

Some of the latest and highest achievements of man in the utilization of natural forces approach the conditions of spiritual operations. To count the ticking of a watch thousands of miles away; to speak in but an ordinary tone and be heard across the continent; to signal from one hemisphere and be understood on the other though oceans roll and roar between; to bring the lightning into our homes and make it serve as fire and torch; to navigate the air and to travel beneath the ocean surface; to make chemical and atomic energies obey our will—are not these miracles?

In conclusion, let it be said that science is undoubtedly entitled to a place in the curriculum of Association studies; it should have its right, but at the expense of nothing else that is good. Among our young people I consider scientific knowledge as second in importance only to that knowledge that pertains to the Church and Kingdom of God; such information is of greatest worth to us, because of greatest use.

It is reasonable to believe, in the absence of direct revelation by which alone absolute knowledge of the matter could be acquired, that, in accordance with God’s plan of eternal progression, advancement from grade to grade within any kingdom, and from kingdom to kingdom, will be provided for.