Lincoln Cannon draws on Mormon scripture to explore how God can be known—through intelligence, embodiment, community, and presence throughout the world.
Exponential technological trends point toward superhumanity—communal, compassionate, and Christlike—and why the MTA prefers 'superhuman' over 'posthuman.'
Carl Youngblood's essay 'Celestial Forensics,' published in Wayfare Magazine, explores the Mormon doctrine of resurrection through a transhumanist lens.
Lincoln Cannon argues Vazza overstates computational constraints on the Simulation Hypothesis—defending its plausibility against dismissive critiques.
Lincoln Cannon responds to philosopher Marek Wójtowicz’s formal critique of the New God Argument, published in Roczniki Filozoficzne.
Lincoln Cannon argues that staying atheist while coherently aspiring to humanity's flourishing grows harder as AI creation raises profound questions about God.
Lincoln Cannon critiques Àlex Gómez-Marín's dismissal of transhumanism as a 'false religion,' defending what transhumanism actually claims about humanity.
Lincoln Cannon traces a path from atheism to religious transhumanism, arguing that faith offers an aesthetic depth that secular futurism often lacks.
Lincoln Cannon expands on "The Technological Conception," arguing for miracle optimization as a richer framework for explaining divine action.
Lincoln Cannon speculates on the virgin birth through a technological lens—exploring theology, linguistics, and the possibilities of biological conception.